God, the Emperor of heaven and earth is the most praised
entity that has ever existed, even more than Paul McCartney. He has
more hymns, songs, prayers, anthems, spontaneous outbursts, love poetry,
essays, monologues, and even clichés to his nature, character and works than
any other being. He is the only one recognized
as so noble to have His pronoun capitalized.
That must be some sort of certificate on the wall that He can compare to
other spirits, kings and celebrities: “Sure, Michael, you have the greatest selling
album of all time, but I receive the most glory, how about that?”
But I can’t help but wonder if He is actually… comfortable with
all this praise. I know I wouldn’t
be. I certainly wouldn’t like millions
of people extolling my physical characteristics as virtue. I suppose if someone said, “Steve, your beard
is glorious,” I’d respond with a humble “pshaw”, but if someone honored me for
my height, I don’t know how to respond to that.
I wonder about people praising God for being eternal or almighty. Did he do anything to obtain these
characteristics? Isn’t he a bit embarrassed
for being extolled for that which is his basic nature?
I could understand a certain pleasure in being thanked for
something that He had done. We all like
some gratitude for our hard work. But I
wonder how J.K. Rowling feels when the ten thousandth person approaches her
humbly and mentions how much the Harry Potter books have meant to them and what
an amazing author she is. I think most
uber-popular creators get a glazed look over their eyes and mumbles a
half-heard, “Thanks” in response. It can
be wearying, receiving that enormity of thanks.
And what about being thanked for something you didn’t do? I’ve had this experience quite a bit, being
the head of a service organization. “Thank
you for that food,” “Thanks for the clothes,” and I just want to respond, “You
know, I didn’t have anything to do with that.
You should thank David, he cooked it or the donors who gave it.” But I don’t, because the recipient’s lives
are complicated enough and they just want to express some gratitude, even if it
is directed toward the wrong person. After all, grateful people are statistically
shown to be happier people, so we should encourage that characteristic. I wonder if God does the same. If he recognizes that even if He is thanked
or praised inaccurately, that He receives it for our benefit. On the other hand, I’ve very rarely heard him
utter a “You’re welcome.”
Not all praise is good, either. Of course there is sarcastic praise, which
the Holy One might only receive occasionally by a disgruntled atheist. But think about the woman who hears a whistle
down the street and a shout, “Nice ass!”
Or my female friend on Facebook who receives requests to be friends with
the quip “you’re pretty.” It isn’t that
this praise isn’t sincere, I have every reason to believe that it is, but that
the worshippers are speaking honor for their own motives that do not match with
those being “honored”. What they intended
is much different than a friend glancing at another’s clothes and responding, “You
look great today!” (One might wonder if
there is an implication that other days might be a remarkably different story,
but it’s best not to linger on that.)
I wonder if that sense of mixed motives is why Jesus rejects
the praise of the wealthy young man in Mark 10.
He goes to Jesus and says, “Good teacher…” and Jesus immediately responds
with, “Why call me ‘good’? Only God is
good.” I suspect it isn’t because Jesus
didn’t think of himself as good, but that he was feeling buttered up for a
bigger bite, in this case to receive a free ticket to eternal life. Once Jesus realized the man’s sincerity, he
softened up and gave him the hardest blow, but a truth that he needed to
hear. But he wasn’t ready to give the
youth this powerful knowledge when only receiving an adjective on false
pretenses.
And this makes me wonder about our practice of praise. In many… perhaps all… churches, we have a
practice of pouring praise upon God’s name and power that seems highly suspect. It is a habit to weekly heap words of
gratefulness and honor from the lips of another that often runs counter to our
daily experience. Perhaps we sing and speak the words because of
social pressure or because we appreciate the nostalgic feeling of familiar cadence. But are we really expressing praise or
thankfulness in the manner in which God desires it? If I were God (which, thankfully, I am not),
I’d prefer a sincere statement of awe
when viewing a mountaintop or an outburst of gratitude when the cancer is in
remission rather than being the object of the worst possible musical ever
made.
Certainly the Bible, while establishing opportunities for
regular worship, is equally harshly critical to that same worship. “Take away your worthless offerings; incense
is an abomination to me.” “You are not
pleased with sacrifices, otherwise I would give it.” It isn’t that praise or worship isn’t
inherently wrong, or that a certain kind is opposed by God. Rather, one’s attitude is essential. I wonder if God would be more pleased with
my narrative of His work this last week rather than another rendition of the
Doxology. I wonder if God wonders about
our motives and if we shouldn’t consider them more often. And I occasionally wonder if my motives are
ever worthy of God’s attention.
Going through the motions never do it for me. At first, perhaps it would be nice if my wife
arose each morning, faced me and said, “Praise to you, my Lord” but after a
while her bored tone would get to me, as well as the sense that she wasn’t
speaking in all sincerity. But if I
actually did the dishes and she said, “Thanks, you did a great job” that would
mean a lot to me. Or if she read this
article and said, “Wow, that’s some amazing writing. I enjoyed it so much, I’ll read it again,” my
heart would truly warm.
I sincerely doubt that this will happen though. I wonder what God feels is his chance for
sincere praise with the motive of a pure heart? Or is He interested in it at all? I find it fascinating that the Lord’s Prayer,
in the form that Jesus taught it, contains not a single word of praise. We have the title, “Father,” which introduces
the phrase “hallowed be your name,” which is no statement of praise, but is, in
fact, a prayer request for God himself.
Jesus, when giving us a model prayer, does not give us a
single line of praise or thanks, but the first three lines are requests for God
himself. “Make your name holy, may your
kingdom come, may your will be done.”
These are requests for God to act in his own self-interest. I wonder if God is less interested in
honorifics, or, like the rest of us, just wants to be prayed for?
Jesus prayed in one of the few prayer requests ever made
with an immediate answer, “Father, glorify your name.” So the one who praises is not us, but God,
who could do it much better than we. And
the Father responds, “I have glorified it and will glorify it again.” So
how is God praising himself? Through his
works, through his acts of mercy and power that we often miss because we are
too busy listening to the number one worship song this week?
Well, Lord, keep it up.
We’ll be the backup to your lead vocal.
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