Wednesday, May 30, 2018

Human Sovereignty

I love the Space Trilogy by C.S. Lewis.  In those three volumes, he allows us to explore ideas of how God might rule in other worlds, and how they might speculatively affect our broken world.  Especially the first, Out of the Silent Planet, plays with the idea of how a world might look if there was no divide between the creature and the Creator, between the physical and spiritual.  How joy and love was not a struggle, but a daily basking in all that the Creator has for us to live with.

However, this world is trapped in a bubble of separation from a world of mercy and justice and peace.  And this is the way God set it up.

In the mythos of the first few chapters of Genesis, the whole of the newly remodeled world is handed over to humanity to rule.  This grant of governorship was established on the assumption that humanity, a new creation and toddlers in a universe of mature actors, would remain under God's tutelage, learning the rule of Mercy.  

However, that's not how it turned out. 

 God is not, in the Bible, a faithless ruler, who breaks his promises just because the premise on which they were built is set aside.  Even though humanity became so violent that God determined to wipe out the entirety of his new remodel, he retained a handful of the creatures on whom he placed authority, although giving a few rules on which they were to follow.  Despite all evidence that this was a bad idea, God allowed humanity to retain their sub-sovereignty over the world.

"What is a human, that you are mindful of her?
And the son of man, that you visit him?
For you have made them a littler lower than God
Crowned them with glory and honor
You made them to have dominion over the works of your hands;
You have put all things under their feet."

Psalm 8:4-6

God still kept humanity on a leash.  If any nation proved to be too abusive to their fellow humans, God would take out the leaders that thought themselves so divine that they could ignore the needy or poor. (Genesis 19, Ezekiel 16, Psalm 82). 

God's goal has always been to reform humanity, to train them to be proper rulers over the earth.  He took a long view and had hope.  According to the Bible, here are some of the various experiments in the reform of humanity God embarked upon:

-Scattering humanity throughout the earth, so they didn't focus on each other as much as reforming the landscape (Genesis 11).
-Choosing a single man to establish a family/nation of people who trusted in God (Genesis 12-50).
-Choosing a nation of slaves to rely on God and to never treat others as chattel (Exodus).
-Choosing a king over the people who trusted in God to have a line which would train the people to trust in God's mercy. (I Samuel 16; II Samuel 7)
-Establishing a central place where trust in God might be taught (II Chronicles 7)
-Breaking the people by separation from God's blessing, putting them under the control of ruthless humanity, teaching them to follow God's word and spirit. (Ezekiel 36).

Ultimately all of these experiments (and more) failed.  Perhaps we can see them working if we see them leading up to a greater plan: the coming of Jesus.

-He came as a divine, being fully human, so qualified to rule.
-He fully trusted in God
-He used that trust to help those in need.
-He proved that contemporary leadership was abusive to the needy and so needing to be set aside.
-He trusted God to such a degree that he became hated and killed by all humanity.
-Because of his lowliness, he was raised to be the King of a new nation.
-This nation is made up of all nations, all who follow the mercy that God wanted to establish at first.

This new experiment is best not called Christianity.  Christianity is the shadow side of this experiment, where God's mercy is overtaken by law and empiric lust for power.  Rather, the experiment of Jesus is not found among those who shout "Jesus" the loudest, but those who follow Jesus the closest.

Those who trust in God, giving him the opportunity to miraculously provide.
Those who sacrificially show mercy with all of their resources.
Those who cry for justice, despite their own harm by the human powers.
Those who pray, opening the opportunities for God to act boldly on earth.
Those who are listening to God, learning daily the path of mercy to those in need.
Those who offer grace as fully as they receive it.

Some of these are Christians.  Some are not.  But all are changing the world, small step by small step, toward the love, peace and justice God desired at the beginning.

Tuesday, May 22, 2018

Envy and Class Isolationism

I guess I'm some kind of lecture junkie.  I signed up to Audible and at my cleaning job instead of listening to novels, I'm mostly listening to audio versions of The Great Courses.  My favorite one so far is the one on Worldwide Mythology, but the ones on neuroscience and philosophy also are favorites.

So I'm listening to one on the philosophy of emotions, and I'm nodding my head (when I can between vacuum strokes) in agreement with the speaker.  He is explaining that our emotions are all based in rational processes.  Anger encourages us to respond to injustice, fear causes us to avoid danger, disgust can help us to avoid sickness.  The speaker is going through all the main emotions, explaining their foundations, but he stops short at one.

He explains, "Every emotion has a good purpose for them, except for one.  I can't, for the life of me, understand what the purpose of envy is for.  Envy just seems to only cause problems for solutions and doesn't ever come up with a solution."  (I am paraphrasing, here)

As a philosopher, he can understand the purposes of jealousy and fury and lust, and they all have good purposes, but he couldn't understand the basis of envy.

I have to agree with him that all emotions were created by God in order to motivate us to do what we must.  They are indicators that something is wrong and they push us into a direction to act (or, in the case of depression, to not act). Yes, if we give into these "pushes", we can easily head into extremes-- rage, isolation, anxiety, and others.  But usually we don't have to.  Usually we can use our emotions to consider situations thoughtfully and make decisions based on the information that our emotions give us.

Many of us would agree that envy doesn't have any purpose.  Of course, if we didn't think about it, then perhaps we wouldn't see the positive purposes of anger or depression.  What could the positive purpose of envy be?  After all, it is a sin, right?

Envy is, of course, looking at what someone else has and wishing that we had the same.  Envy can lead to anger that another person has what we want or even theft, but it doesn't have to go that way.  However, envy is clearly used in our society of consumerism to direct us into forcing us to obtain the useless items others have.  There is so much stuff, advertising is used to create a desire in us for what we do not actually need.  This is excess, it is greed and envy is at the bottom of it.

But what if we were a farmer, barely scraping by in the ancient world?  We planted the seeds, prayed for rain, but rain never comes when you need it or in the right amount.  Then you see that a neighbor has a creek right by his fields, with ample water for all his farm and more.  He has a system in which all his crops get just the right amount of water.  And you are envious.  You wish you had that creek.  You wish that you could live well as he does and have his wealth so your family wouldn't have to starve over the winter.

That envy works in you, but instead of just becoming angry, you consider ways that you might have the same opportunity as he has.  You could dig a gully, and use the water for both of your farms and then his benefit wouldn't be just his but yours as well.  So you approach him, and he is doubtful about the idea, but then you offer him something that he doesn't have so he reluctantly agrees.  You dig a ditch toward your land from his creek, and block it off except for the times he isn't using it. Because you are a good neighbor, you arrange a schedule so you don't use the water on the days he is using it.  And when it rains, neither of you use the water. 

This is the good of envy, a motivation to the lifestyle of others so that all can survive.

Why did my philosopher/psychologist lecturer not understand this?  Because all he could see was his life of over-reach.  For the majority of Americans, envy is a detriment, forcing people to use their resources for their bloated "needs" (like Audible?) instead of making sure that all people have their needs met.  But for the people I work with, the third world that lives within the United States, envy is sometimes a problem, but sometimes a solution.

Envy causes people to gather more possessions than they can carry, forcing a few to push around a train of shopping carts full of possessions that they might use, but probably can't.

But envy also looks at the thousands of acres of empty backyards in our city, so they ask people if they might be able to camp in one, making a mutually beneficial agreement for their own survival.  Envy motivates the poor to move into a shelter or into an apartment, not continuing to live on the street.  Envy sees the innovations of other people on the street, from dumpster diving to recycling to seeking day labor in order to live better than they had been. 

Interesting that my lecturer couldn't see this.  But, of course, how could he?  He is separated from the majority of humans throughout the history of the world who had to struggle to survive and every innovation might be the one that saves us.  Envy forces refugees to flee bombs and try to enter into another country, despite the dangers. When we separate ourselves from the poor, we are separated ourselves from our inheritance. 

Our ancestors were poor, at some points desperately poor.  We contain within ourselves the genetic disposition of survival.  We might allow ourselves another emotion at those who are poor if we find ourselves too separated from them: scorn, judgment.  We can judge the envy of the poor, because we do not see the need of it.  We can judge their desperation. We can judge their acts which seem so crazy to us.  But for them most of what they do is simply survival.

It is for our own benefit that we not separate ourselves from the poor.  Not just for self-understanding, but for our own emotional and moral well-being.