Showing posts with label Worship. Show all posts
Showing posts with label Worship. Show all posts

Thursday, January 7, 2016

Why the Church Is Destined to Die

Jesus will never fail.  Because Jesus is love, and love never fails, never ends.  

The church-- the structure that is organized and built and established in every community in the Western world-- will fail and must, if Jesus is true. 

The gaze of the church is not the focus of Jesus.

The church gazes at the sanctuary.
   The sanctuary is the center of worship, It is the place where God can be honored in holiness, in order, in serenity, in respect.  The church quiets the chaos, keeps out unholiness, establishes an orderly worship to honor God with.


Jesus creates chaos in the sanctuary.
   He comes to the sanctuary and sees that the church, in their zeal for honor, have excluded the very people God desires in His presence. Love is messy, crazy, unpredictable.  In demanding the predictable, the church has excluded love.  And so Jesus comes to the sanctuary and turns tables, throws out those who oppose love, rejects the policies that exclude the marginalized.

The church gazes at proper doctrine.
   Belief is the glue of the church, the formation of communities, the agreement through which bonds are formed.  Doctrine is the foundation of the church, the truth from which all else flows, the basis of ethics, praxis and organization.

Jesus insists upon mystery

Jesus spoke in riddles,  wrapped himself in enigmas and taught in paradoxes.  Jesus’ mystified metaphysics, and confused clarity.  Jesus clarified one thing only: mercy, compassion, humility, sacrifice and love.  He didn’t insist on clarity about God, but he demanded a lifestyle of caring.

Because the church focuses on worship, order and doctrine, they marginalize love.  This doesn't mean that love can't be found in the church, it often can.  In every church building we can find those who focus on love, who sacrifice themselves for the needy and pour themselves out for compassion, just like Jesus.  But this isn't the fault of the church.  Jesus is able to train those who use the places of worship to lives of love, but the church wants to train those of Jesus’ love to worship and believe the correct way. 

  • True worship is an outgrowth of truly loving the marginalized, not the other way around.
  • True doctrine is a result of creating communities of justice, not the other way around.
  • We need to stop building worship centers and start building community centers that have places of worship.
  • We need to stop building seminaries, expecting theologians to become compassionate, rather we need to build schools of peacemaking and expect them to become God-oriented.


Why will the church die?
Because the world has grown to realize what the church has not: that it is deeply hypocritical.  That Jesus founded the church to focus on love, but the church neglects love.  Even when a church is “welcoming”, the world recognizes that it is a concession to love in order to draw more worshipers.

Until “seeker services” look for lovers instead of worshipers, the church will fade.

And the church of worship and doctrine must die so that Jesus might live in the world.

Sunday, August 17, 2014

In Praise of Segregationism

All church is culture.  Church isn’t primarily spiritual.  There are spiritual elements to be sure, but all of those elements are dipped, covered and sometimes overwhelmed by a culture of our choice.

And this is how it should be.  Even as Jesus became a human being he also became a cultural being and every word he spoke reflected the culture that he was drenched in from before the time he was born.  He spoke Aramaic, probably knew Hebrew and Greek, quoted the Hebrew Scriptures. He also was Galilean, which had a different perspective on Judaism than the temple/priesthood-oriented Judaism of the Jerusalemites.  He had a different view on Gentiles than the southern Jews.  His was not just a Jewish viewpoint, but a sectarian Jewish viewpoint.  That was the culture he chose in his incarnation.  And he was changed by that culture, he spoke both in and through that culture.  And he challenged the mainstream cultures of his day through the viewpoint of the culture he was raised in, as well as his unique perspective.

What mystifies me is the demand for cultural unity in the church.  Yes, I agree that we need to have a limited amount of doctrinal and ethical unity.  Jesus is Lord and love is the law.  But cultural unity? As if we should all be in the same worship service, worshiping the same way.  As if unity can only be accomplished if we are all in the same worship service, singing the same songs.

My first problem with that is that the Jesus who walked on earth wouldn’t be comfortable with any of our worship.  First of all, he didn’t speak the same language.  Also, his manner singing would be more like a chant than our modern melodic songs.  Some of the ideas might be familiar, but our theological language would be foreign to him. 

But in an ideal of a universal worship service, which culture will we be communicating in?  Some say that we will be communicating in all cultures.  But there’s too many cultures for a single worship time.  Thousands of languages, tens of thousands of people groups, each with their own style of communication, and a variety of rhythms and rhyme schemes.  Not practical.

Certainly we could have a service with a variety of worship styles but that’s just another worship style.  Multi-culturalism works for some, but not for others.

My real issue is cultural colonialism. Because when cultural unity is discussed, it is the minority cultures that get the back seat, that have to be relegated to a cultural ghetto.  African music is “special” music, not the normal mode of worship as it would be in an African service.  Whether Mennonite or Presbyterian, youth or seniors, Aboriginal or Indian, each of these groups have a mainstream form of worship, a cultural norm in which they can connect to God.  And they deserve to have their opportunity, not just to be relegated to a single song or reading.  For some cultures, worship needs to be three hours just to get going.  Others have lost the sweet spot after an hour.  And each should have their time with God, with others who appreciate that culture.

I am concerned about cultural colonialism when I hear a white person say, “Why do we have so few black folks in our congregation?  We are a segregated church.”  The reason you have so few black folks is because you have a white-culture worship.  And that’s fine.  Enjoy it.  But don’t think that having more “ethnic” folks in your congregation makes you more spiritual.  If an African American appreciates your culture of worship, great.  But don’t expect them to.  Don’t think there’s something wrong with your worship because it is mono-cultural.  Here’s a secret: all worship is.  Because all worship is embedded in culture, because we all are.  And different people are a part of different cultures.  And being multi-cultural is just one more representation of culture.

I have a church which is homeless culture.  I don’t expect you to be comfortable there.  People use foul language without thinking and take a break in the middle of worship for a smoke break.  We eat around tables in the middle of service. They interrupt the preaching, and the sermons often go on rabbit trails off the text, being more of a discussion than a monologue.  Sometimes a fight breaks out and we have to interrupt church to break up the fight. That’s our culture.  That’s how we connect with Jesus and show love for each other.  It’s not for everybody.  But it works for those of us who are a part of this particular homeless community. 

If you’d really like to experience multi-cultural worship, we’d be happy to have you come and join us.  But don’t think that we are participating in a more “spiritual” worship if you have us join you in your service.  Sure, your singing is nice, and your people are friendly, but you see, our culture is different.  We can appreciate your style of worship, but we have a hard time connecting with God there.  Frankly, some of you are too stuffy.  And some of you are uncomfortably loud.  And some of you think you should wear really uncomfortable clothing.  And that’s great, for you.  I’m not judging you.  The most important thing is that you connect with God, and give him what you’ve got.  We want to give Him what we've got.  In a way we understand and is emotionally resonate to us. 


But please don’t think that we’d be better off if we worshiped in your church, in your style. We’d be less distracted in your church, that’s true, but we can’t hear God above all the things that’s “wrong” with your church.  Of course, there’s probably nothing wrong.  But it’s different.  And we just want to get back home, in our own culture, where God speaks to us in our own language.  Maybe we’ll visit another time.  If you thought that if you made a couple changes for us so we could be more "comfortable", we really wouldn't.  We would just feel trapped in your culture.  Peddled in.

We will be unified.  We will serve together, we will support each other, we will stand up for our brothers and sisters who are outcast, no matter what culture, no matter what viewpoint.  We will mourn with those who mourn and rejoice with those who rejoice.  And we will also meet God with those who understand our way of meeting God.  That doesn't mean we don't love you, just because we aren't in your church.  It means you respect us enough to give us the opportunity to be ourselves. 

Sunday, June 23, 2013

What We Wouldn't Hear In An Early Anabaptist Meeting

I just spent the last weekend with my friends in the U.S. Pacific NW Mennonite Conference.  It was great, as usual.  In our worship time, we had four different cultures leading in worship: Anglo, Central African, Hispanic American and Anglo homeless.  The Spirit spoke to all of us in many ways.

At the same time, I was reading a biography of an Anabaptist forebear, Pilgram Marpack, which included some of the transcript of the final trial of Michael Sattler, in which he was condemned to death by fire.  I have also been thinking about the early Anabaptist worship services in which they would meet in the woods, worship, read the word and pray, not knowing if they would be caught, tortured and then killed by the local magistrates.  And I was thinking about how different our context is…
"Olly olly oxen free!"

Lines we would never hear in an early Anabaptist meeting.


“What do you mean, you forgot the guitar?  How can we lead worship?”

“If I don’t have my latte, I’ll never be able to preach.”

“Don’t you be criticizing the government, after all, Paul told us to submit!”

“Look at that.  Neighborhood kids broke a piece of the stained glass window.  Do you know how expensive that is to replace?”

"A little to the right, please"
“I’d like to minister to the homeless, but our insurance won’t let us.”

“Pastor, I don’t like this translation.  Can I read this from The Message?”

“There’s that woman.  I hope she doesn’t ask for food for her family again.”

“Must we always sing four part harmonies?  We need to buy a drum kit.”

 “If they come to attack my family, I have every right to fight back.”

“I don’t want to go to a church where they don’t have childcare.”

“Which hymnal for this song?”


Please add your own!