Showing posts with label Anawim. Show all posts
Showing posts with label Anawim. Show all posts

Sunday, July 31, 2016

That Weird Kinda Christian


I'm that weird kinda Christian that doesn't believe in going to heaven, but that Jesus is working on making the earth livable for all.

I'm that Christian that doesn't believe that the Bible is the word of God.  But Jesus is. 

I'm the kinda Christian that thinks Jesus grants peace, not to those who believes in Christianity, but to those who act like Jesus, no matter what they believe.

I'm the kinda Christian who thinks we can do Jesus work through giving and sacrifice, not through comfort.

I'm the kinda Christian who thinks that nothing can be solved through arguing doctrine, or debating over the "right" leaders. Rather, all things can be solved through well-planned, compassionate love.

I'm the kinda Christian who thinks that the only decent church to go to isn't the one with perfect doctrine, or the one that meets our needs, but rather the one that has a workable strategy to help the poor.

Yeah, that's me.  What kinda Christian are you?

Tuesday, October 14, 2014

Eleven Radical Anawim Principles

Anawim is a Hebrew word which means, in context, “the poor who seek the Lord for deliverance.”  It is used frequently in the Psalms and book of Proverbs, including Psalm 37:11, “the anawim shall inherit the earth”, which is quoted by Jesus in Matthew 5:5.  The anawim are the focus of God’s acts of salvation, and the inheritors of God’s kingdom.

Anawim is also a community church in Portland, Oregon.  It is a church whose members are from a variety of denominations, most of whom are homeless, almost all of whom are desperately poor.  Within the United States, one of the most prosperous countries on the earth, is a huge population living in what some may deem third world conditions.  Without electricity, without easy access to toilet facilities, without showers, even if they have a job, this population struggles to survive.  And this same population is targeted by local governments to be assumed to be criminals and ne’er do wells, simply because they are forced to live their poverty out in public.   This is the population of Anawim: the homeless, the mentally ill, the desperately poor, the rejected, the outcast due to economic disadvantage.

As a community, we have a number of principles by which we live, which makes us a unique church, unlike most any others.  Here are some of the principles:

1.       We not only speak of our love of God and neighbor, we show it. 
It is not enough to talk a good talk if we do not live it out.  Theology and doctrine isn’t the primary indication of being a follower of Jesus, or a member of God’s kingdom.  Living it out is. “Faith, if it has no works, is dead”
Below each of the following principles, we will describe some of the ways in which we live these principles out.


2.       Our resources are for the poor
We are not building a “Christian” community, but a community of the poor and vulnerable.  Our buildings, our finances, our worship, our housing, our food are all primarily for those who lack these very things.  We seek those who need the most in our community. “Sell your possessions and give to the poor.”
Our facility is used to shelter those who need a secure place to be, both day and night.  Our kitchen is used primarily by the homeless who have no facility to cook in.  Our shower is used by those who have no shower.  Our bathrooms are open to those who have no place to use the bathroom. Our community house offers rest to those who do not have a place to live.

3.       We are multi-cultural
One of the gravest problems in any society is monoculturalism, the myopic viewing of the world through only one point of view.  We seek to build relationships with people of different languages, different social groups and different ethnicities so that we might learn to get out of our own narrow-mindedness, and understand the breadth of God’s variety.  “Before the throne and before the Lamb are those of every tribe and all nations, peoples and tongues.”
Our church facility is used by four different congregations: One African, one Hmong, one Hispanic and one homeless.  We invite middle class people to both serve and participate in our meals, especially to relate to our homeless and needy.


4.       We live by faith
We don’t know where tomorrow’s meal will come from.  We don’t know whether we will have tomorrow the shelter that we depended on today.  We seek God to provide for us, knowing that God often provides in the very last minute.  “Give us this day our daily bread”
Our prayer is our means of survival on a minute-by-minute basis.  As an organization, we only occasionally ask for funds, allowing the Spirit to move people to give as He sees fit.

5.       We share all that we have
We cannot live without each other, because none of us have enough to live well on our own.  When one person has an excess, then he or she shares with others, so that we may all live in plenty.  When one is lacking in basic needs, they can go to others in the community to try to meet their needs, whether food, shelter or clothing.  “There was not a needy person among them because… they would lay good at the apostle’s feet who would distribute to all who had need.”
Our facilities are set up to be places of giving and receiving, where churches and individuals can drop off their excess so that we can give it to the needy throughout Portland.

6.       We sell nothing we are given
If we receive a donation as a gift, we do not sell it to receive the money from it.  Rather, we find those who could use the donation and give it to them freely.  “Freely you have received, freely give.”
All the clothing, furniture, food and other items that Anawim receives is distributed freely to the poor in the Portland area.

7.       We disobey any law that is in disobedience to mercy
If we come against an ordinance or law that commands us not to love or show mercy to those in need, we will try to go around the law, but ultimately we must openly disobey if that is our only option.  We will always obey the higher command to love.  “We must obey God rather than men.”
We will allow people to sleep on our property in emergency situation, even when that is in opposition to local camping or housing ordinances.


8.       We make peace
We go to where there is violence and create a community of peace.  We use peacemaking principles in order to subdue violent ways and create a community that not only is at peace with itself but will create peace in the community at large.  “Blessed are the peacemakers, for they will be called the sons of God.”
We hold biblical peacemaking trainings for the homeless and for other churches.  We constantly affirm the principles of peacemaking throughout our shelters, offering a constant training of the mind of peace.  We prevent and mediate conflict among those who come to our facility.

9.       We seek to convert the violent and immoral
We are not content to have a community of peace, but rather continue to seek the criminal and the mentally ill and the violent in order to give them an opportunity of a new life of peace in Jesus.  “Eating with the sinners and tax collectors.”
We invite anyone to eat of our food, to take showers and to get clothes, only asking that they refrain from violence on the property.  Those who attempt to bring drugs to the property or who attempt to do violence we offer alternatives.

10.   We accept suffering as our lot
We recognize that our calling is not an easy calling, and we face violence and difficulty daily.  This long term ministry (which we have been participating in for twenty years) wears on us, and we struggle to persevere.  Our neighbors, the local governments and even some of those we serve attack us and make our burden that much harder.  But we seek the Lord to give us strength and endurance.  “Without many tribulations, no one can enter the kingdom of God.”
When we are yelled at, we do not yell back.  When we are threatened, we do not threaten back. When we are hit, we do not hit back. Rather, we seek God’s mercy for all.


11.   We seek to convert the church
The church is lost, focusing on doctrine, focusing on myopic communities, focusing on the wealthy, focusing on middle class values, focusing on comforts.  We seek to remind the church of the radical message of Jesus, calling us to radical lives not just scandalous words.  Ultimately, we seek to transform the church from an entity compromised with the values of the world to step out and be truly unique in the image of Jesus.  “Be not conformed to this world but be transformed by the renewing of your minds.”

We encourage and teach radical discipleship in our denomination, and on the internet.  We partner with local churches to join us in radical giving to the poor.

To see more about Anawim, please visit our website, Nowhere To Lay His Head

Wednesday, August 25, 2010

How Our Needs Are Met

Many people ask, “How are your needs met in Anawim?” Our response is always, “God provides for us.” We are usually rebuffed at this point, as if we didn’t really answer their question. Yes, we receive donations from many people, both financially and stuff. But we do not often ask for donations, and when they come, we know that God must have told these people to give to us.

It is easy to develop a ministry based on donations. Building trust so that people would be comfortable to donate to your ministry takes time, but once some donations come in, then you can establish the ministry based on what you receive. If you receive food, you can have a food ministry. If you receive clothes, you can have a clothes ministry. But the way we always ran Anawim is not to have our ministry based on what we receive or on what people think we ought to do, but one what God’s will is. God called us to a certain ministry, to do specific tasks. We will do those tasks, even if we do not receive donations to do those tasks, even if we aren’t appreciated for what we do.

Ezekiel and Jeremiah were both called to similar tasks. They were told by God to speak his word to people who wouldn’t listen (Jeremiah 1:14-19; Ezekiel 2). This seems like a fruitless task. I can hear people today counseling these prophets on their call: “If no one listens to you, why do it? And besides, how are you going to make a living? If no one listens to you, how will you gain what you need to live? There’s not much money on laying on your side for a year, or for being thrown into a well.” However, the point of what we do is not how much money we receive. Nor is it how much approval we got. The only approval that matters is God’s, because he alone is the one who called us to the task.

God also is the one who provides for us. We are the workers of God, therefore God provides the salary. Yes, God provides through his people, and God provides through unexpected avenues. There was the time that a large package of meat fell off of a truck right in front of one of our homeless folks. He called us immediately and we had meat for months. There was the time that my family was fed because someone else had brought in some pizza that he had found in a dumpster (still in a package). There was the man, whom we had never met, who called us offering us food on a regular basis, which now provides quite a bit of the food for our three meals a week. God does tell his people to help us, as when we received our house this last year, which was given by a single donator. But we depend on God for what we need.

God is our boss, our employer. As our employer, he is the one responsible to provide us our wages. We work hard, so we deserve our wages. But if our wages are late, what human being can we call to tell them we need our money, please? No one. We can only call God and have him determine our wages. He does not provide them regularly, nor are they usually monetary. But he provides and our needs are met—whether we ask people or not. He is the strength, the one with the resources. We are here to do his work, dependent on his resources.

I pray that we might never do anything apart from the desire of glorifying God or that of helping the need of another. Every time that I attempt to meet my own needs my own way, seeking my desires or building myself up, it results in depression, self pity, and reduced energy. If I focus on my own needs, I find that I have no ability to meet anyone else's. If I center in on my desires or accomplishments, I find that I can no longer build God's kingdom, or have time to meet the real needs of others around me.

However, if we focus on God's kingdom and in doing his righteousness, then we find that our needs are miraculously met. We no longer need to scurry about, trying to make this happen or that happen. I no longer need to force others to do my will for my purposes in order to meet my needs. Rather, if we focus our attention on seeing God's will accomplished, our wills softly blends into his. And then our will is accomplished— not on our power, but on God's. If we focus our attention on building God's kingdom, instead of accomplishing our own purposes, then our goals become infused with the kingdom of God. Then the kingdom is built, not by our anxious drivenness, but by God's power. If we focus our attention on seeing God's name sanctified, instead of stressing that our needs must be met, then we find that our needs are met. Our daily bread is provided, by God's hand. Our daily warmth is provided, by God's hand. Our daily rest is provided, by God's hand. And if one day our resources are scarce, the next day I will find they are met. If one day we go hungry, the next God provides more than ample for what we need.

This is not just a matter of simplicity of lifestyle, but rather simplicity of focus. We no longer have a list of needs that we want God, the government, our family and our friends to meet. Rather, we have God. And in lifting before him our desire to see his will be done, all is accomplished and more. Our focus is single. We do not have two masters— God and our needs who wage endless war for our hearts. Rather, we give our needs up to God and God alone reigns. Thus, we need no longer fret; we need no longer clamor; we need no longer be weighed down by burdens that seems beyond our control. Rather, we are at peace.

This is our salvation. Our salvation is the peace in our hearts that all our needs we can hand off to God. Our salvation is that God will meet those needs. Our salvation is that God is beholden to us, even as we have covenanted ourselves to him. Our salvation is the wholeness we achieve when we stop listening to the ringing voices in our ears which say, "You need this! You should have that! You must do this!" and listen only to God who says, "All you need I will give you. All you must do is found in my righteousness. All else is wind and shadow. I am the reality. I am the true."

One might say, "That is just the path to poverty." I suppose so, if one looks only by the sight of the current age. But I am confident in this: The next age holds so much more, that we are willing to wait for riches until the next life. God has so much more in store for us than this life can offer. So we must make the choice—poverty in this age (by this world's reasoning) or poverty in the next.

Yet, if our focus is as simple as God and God alone, are we really on the path of poverty? I suppose it depends on whose definition of poverty one uses. If you mean poor in wealth, poor in the noisy, pointless entertainments of this world, poor in the pursuits and stresses of accumulation, poor in this world's power, poor in covetousness, poor in vanity, poor in pursuits that liquefy our minds, poor in the streams of never ending products and false consolations—then we accept that poverty readily. In order to gain that poverty, we also gain the Holy Spirit, we also gain the love of Christ for all men, we also gain peace in our hearts, we also gain a community of givers and lovers, we also gain God who is for us and within us.

Thank you, Father, for all your love for us. We are waiting on you, longing for your provision. Thank you, Lord, that you listen to us and will provide for us to do your work. Thank you for helping us live day to day.