It
was the time of the Feast of the Exodus and Jesus knew that his time on earth
was short, and he was soon to go to the Father.
Yet, he loved his disciples on the earth, and he never stopped loving
them, even to the end. At the time of
the Feast, the Great Liar already convinced Judas Iscariot to hand Jesus over
to the authorities. Jesus knew that the
Father had granted him authority over all things, and that his purpose was to
come from God and to return to Him.
Given
all this, Jesus got up from the meal, set aside his dress coat and put on an
apron. Jesus asked all of the disciples
if they wanted anything as a refreshment, filling their wine cups. Then Jesus took a basin, filled it with water
and washed all the disciple’s feet, wiping them dry with his apron.
As
he came to Simon the Rock, Simon asked, “Do you think you’re going to wash my
feet?”
Jesus responded, “You don’t get
it now, but you will understand later.”
Simon the Rock said, “No. You
will NOT wash my feet. It’s too humiliating.
I won’t let you.”
Jesus calmly
said, “If you do not allow me to wash your feet then walk out and don’t come
back. If you want to be of my nation,
then you must allow this.”
Simon said,
“Well, then wash all of me—my hands are pretty filthy and I haven’t washed my
hair for a while…”
Jesus interrupted
him, “You are already completely clean, because your commitment to me cleanses
you. If you’ve taken a bath, you just
need your feet washed, not your whole body.
Yet your whole is not clean.”
When Jesus said this last bit, he was referring to the Betrayer, who was
still there in the room with them.
After all their feet had been
washed, Jesus took off the apron, put on his dress coat, and stood in front of
them. “Do you understand what I have
done? You call me ‘Teacher’ and
‘Master’, which is good, because that’s who I am. So if you see your Master being hospitable to
you, then you must do so to each other.
I gave you this example, so that you would act in this way. You are not greater than I—I am the one who
sent you. It is good if you know what I
teach you, but it is better if you do it—if you do what I do. Mind you, I am not talking to all of you. I have chosen you, but one of you was chosen
to fulfill the Scripture, ‘He who receives my hospitality has slapped me in the
face.’ I tell you this ahead of time so you will understand when it
happens. Listen carefully—whoever
welcomes into his home one of my workers actually receives me. And whoever receives me welcomes God who sent
me to earth."
Foot Washing
In
many Mennonite traditions, it is common to take Jesus’ command to wash each
other’s feet as a sacrament. Thus, in
many churches in the celebration of the week of Passion, they have a ceremony
in which the church member’s feet are washed by each other. What happens is really quite surprising. We are often shocked at our reserve, at our
measure of politeness.
Many
of all—perhaps all of us, at first—take on the reaction of Peter—“You won’t
wash MY feet.” We like to think that it
is because our feet are dirty, filthy, undeserving to be touched. But I think, if we explore our feelings more
carefully, we find that there are one of two real reasons for our
hesitance. First of all, we find the touch
of our bare feet to be intimate—too intimate.
We are allowing someone who is fundamentally a stranger touch us in a
sensitive and personal place. The second
reason is because we are exposing a hidden part of ourselves to people. We are allowing people to see that which
should not be seen. Opening ourselves up
to the air what had been safely hidden.
What we are really feeling is the shame of nakedness.
Now
the fact of the matter is that when Jesus got up, wrapped a cloth around
himself and washed the disciples feet, he was not proclaiming a new sacrament. We no longer do the daily practice of foot
washing and so we do not understand the context in which it was placed, as the
disciples did. Foot washing was done for
the guest, as they came to stay at one’s house.
Even as today, when we have a guest, we might offer them something to
drink, even so the host of the ancient world offered to have the guest’s feet
washed. It was the first part of a whole
ritual of hospitality that included drink and food and possibly spending the
night.
But although there was much ritual
surrounding it, hospitality fulfilled a real need. To offer a drink in the ancient world was no
empty ritual like we have, for usually we offer a drink to those who are not
thirsty. Rather, the ritual of
hospitality is given to one who has traveled, by foot, a long distance. Perhaps only as short as a mile, but often it
is a long journey of a day or two, during which water is scarce and food more
so. To travel was to endanger oneself,
for bandits roamed the countryside and there was little security, and therefore
little sleep. To offer hospitality, then, is to offer drink to the thirsty,
food to the hungry and a safe place to sleep to those who are exhausted. Foot washing is the first part of this, for
it cleans the dirt off the road, and makes one more comfortable, not just
personally, but also taking away the anxiety of the traveler that he might be
dirtying one’s home.
Hospitality
Thus,
when Jesus was commanding his disciples to wash each other’s feet, he was
telling them to practice the whole of the hospitality ritual to each other, not
just a part of it. It was Jesus’ plan
that many of his disciples would be travelers—itinerant evangelists—who would
need to have many stations throughout the world, in need of hospitality. Thus, he is commanding his disciples, not to
wash feet, but to meet the needs of the disciples. It is the introduction of the command he
gives a number of times in a number of ways in the following chapters: “Love
one another”, “Greater love has no man than this than to lay down his life for
his friends.” A part of this love, John
insists (especially in his letter—I John 3:17) is to offer hospitality. Food, drink, a place to stay and possibly
clothing to those in need. It is a
command to be a social network for disciples of all shapes, colors and
creeds.
This is a command that Jesus
gave many other times. “If anyone is to
give even a cup of cold water to even the least of these because he is my
disciple he shall not lose his reward.”
“If anyone offers hospitality to you, they offer it to me.” “In as much as you have done so to the least
of my brothers, you have done it to me.”
To be hospitable to believers isn’t a nice idea, it is a foundational
moral command of the church.
Beneath Notice
Another
thing to notice is that Jesus washed the feet himself. This is a unique feature, and the one that
Peter most noticed. When a host offered
to wash a guest’s feet, he did not do this act himself. Rather, he had a servant do the washing. Thus, there is no discomfort as to having
one’s feet washed by a peer, or (God forbid) one greater than one. Rather, it is done by a negligible one—a
person beneath one’s notice.
However, Jesus, in this
scenario, placed himself in the servant’s role.
Yet the disciples could not pretend that Jesus was beneath notice, to be
ignored. Peter finally couldn’t accept
the contradiction between how Jesus was acting and who he was, and so he spoke
up. But it was imperative for Jesus to
be the servant. In this way, the
disciples could also take on that role.
It is not enough to say that a Christian could take on any role, no
matter how lowly, no matter how marginal it made one.
Rather, Jesus command is for all of us to do
the menial tasks, the servant place. It
is a part of our participation in the Christian community. This is why Jesus said that leaders must act
like servants—they must do the menial tasks, the tasks that made them
lowly. (Luke 22; Mark 8). They must lower themselves to be the
servants, even as Jesus did. Not a
single Christian leader, or Christian member or Christian teen or Christian
pew-warmer can escape from Jesus command of service. We must be the lowly to the lowly. We must offer help to those in need, where
they are, where we find them. And we
must make ourselves as less important than they.
Mutual Dependence
One
last thing that Jesus emphasized. When
Peter complained to Jesus that he would not receive the foot washing—that he
would not participate in the demeaning of Jesus—Jesus responded with a stern
rebuke. He said that if Peter wanted to
be a part of Him, a part of His community, then not only did he have to serve,
but he had to be served.
Often we think of ourselves as
undeserving of help. But, more often
than not, we think of ourselves as too independent to help. We have been raised in a society in which
independence is most significant. If we
are in need, we ought not to ask, we ought not to receive, for it is a wrong
for us to put other’s out, to make them help us.
Jesus thinks of service in a
different way. When we are in need, we
are providing an opportunity for others in the church to be like Jesus. We are providing an opportunity for service,
for community to build, for us to be dependent on each other. And frankly, it is this last that our society
loathes, that we all secretly hate. We
cringe at the thought of being dependent on others, to rely on others for
help. But the fact is, that is exactly
what Jesus is creating with this example, with this physical parable. Jesus is creating a community of mutual
dependence. We are to lean on each
other, and give to each other. We should
be dependable in our dependence on each other.
We help each other’s needs and we give to each other’s needs. We love and are loved. We give and receive. And so we are the people Jesus commanded us
to be.
